Message from @Anglican
Discord ID: 355986016345128961
Sorry if none of it makes sense too, my everything is numb .
Shut up everyone
Yeah, I get it. It's genuinely brave to admit.
Guess what day it is
It starts with n and ends with n 👌 👌 👌
Fuck yourself.
No one cares about your stupid memes.
**A n y m o r e**
Thanks for the chat. I need to go wash away the spectre that's been haunting me.
@Deleted User Good
See you later, God bless.
Bye.
:)
I don't care, just shut up. I'm going to give you a vaccum to shit post before you burn out.
Gas the normies, autism war now
I accept your autism. At least you're honest.
Muscle only makes you lift heavier. It doesn't make you a better fighter
@Sn0w ☭ ❄#4209 But he slapped my m o p
Terror management theory.
"But I don’t think one can be a hero in any really elevating sense without some transcendental referent like being a hero for God, or for the creative powers of the universe. The most exalted type of heroism involves feeling that one has lived to some purpose that transcends oneself. This is why religion gives him the validation that nothing else gives him. … When you finally break through your character armor and discover your vulnerability, it becomes impossible to live without massive anxiety unless you find a new power source. And this is where the idea of God comes in (Keen 1974)."
Power source activate.
*Ernest Becker (September 27, 1924 – March 6, 1974) was an American cultural anthropologist and interdisciplinary thinker and writer. He wrote several books on human motivation and behavior, most notably the 1974 Pulitzer Prize-winning work, The Denial of Death. In it, he argues that “the basic motivation for human behavior is our biological need to control our basic anxiety, to deny the terror of death.” (Keen 1973). Becker suggested that a significant function of culture is to provide successful ways to engage in death denial.*
discord emailed me back
the child porn poster deleted his messages before they could be investigated
rip
*After individuals contemplate their own mortality, they attempt to connect themselves with an enduring entity, conferring a symbolic form of immortality. Alternatively, to override existential anxiety, individuals are more inclined to assume that some facet of themselves, perhaps their soul, is immortal. They do, for example, become more inclined to believe in an afterlife (Dechesne et al., 2006).*
*The most obvious examples of how worldviews provide the basis for terror management are religious worldviews such as Christianity and Islam, in which one’s earthly purpose is to serve one’s deity, after which those who have been true to the teachings of the deity will be rewarded with eternal life. Indeed, a spiritual dimension and concept of eternal soul had been central to all known cultures until the rise of science-based secular worldviews in the 19th and 20th centuries. These forms of literal immortality (or death transcendence) are supplemented by symbolic modes of immortality offered by secular components of culture. Symbolic immortality can be achieved in modern society through identification with collectives and causes that transcend individual death, such as one’s nation; it can also be achieved through offspring, inheritances, memorials, and many forms of cultural achievement in the arts and sciences (novels, paintings, sculptures, discoveries, etc.). Thus, as a result of the socialization process, people everywhere live out their lives ensconced within a culturally derived orderly and meaningful construal of reality in which they strive to be significant beings qualified for transcendence of death through an eternal soul and/or permanent contributions to the world.*
Hi