You asked where the video went "too globalist", i provided the times

you did indeed

Doesn't mean he's wrong, just means you proved the point that he's a globalist

Anyone who unironically uses the term degeneracy is essentially impossible to take seriously tbh.

Yes, and I want to know how this atomized globalism came about, what mechanisms are at play that push globalism like this.

@Forte58 , sorry for the bias but nice language analysis.

Where people are nothing more than interchangeable economic units that can be plucked from their roots and swapped around the world.

Well

I think they're just flesh and highly complex biological systems

Even I am not special

I am merely responding to you by what I perceive through electrical movements in brain and light.

My muscles type out of pure obedience to my brain

By the way

The human mind has two "selves"

This is scientifically proven

"experiencing" and "narrating"

It's done through a freezing cold water experiment

There is no biological race, it would seem, by the way this way of thinking.
This nationalism, as I put it, is not trying to say you and I are special, necessarily, of any worth by our very genetic composition. It is, however, a recognition of the different blood, races, and your own and seeing that there is more than just some RNA coding there, that there is more than the void of meaning blankness of electrical impulses we receive, at least as we are able to live in our experience.

I am aware of that

By the way i am perfectly comfortable of race as a biological concept

It is, at the natural conclusion of globalism, quite hedonistic and self centered, and therein we can find irreconcilable differences in world view.

With contrast to nationalism

Why is globalism hedonistic

And by the why

Hedonism is just maximizing pleasure

If you like utilitarianism, then hedonism is essentially hedonism on a grand scale.

GG @Revolutionaryarmchair, you just advanced to level 7!

Biological race doesn't exist. Race is a social construct. To argue otherwise is to deny biological anthropology and human genetics.

Forte58

I am really still stuck on the subject

It is materialistic and always centered on your wants without taking in to account the irreparable harms that can come from the ideals of globalism. In that video he dismisses the English blood because what is more immediate to his needs are his materialistic needs, which is understandable, but he inserts this internationalism without thinking for a second of any alternatives to the situation that wont ignore biological realities.

I can perfectly understand your opinion, but learning some more demographics and genetics I am getting exposed to the idea that genetics are real

@Revolutionaryarmchair its not about opinions

GG @Forte58, you just advanced to level 2!

let me post the facts

@Forte58

That would be consolidating

Thanks

If race were more than just a social construct, the genetics of race should show differences strongly associated with the definitions of race. The easiest distinctions come from things like skin color, hair, and eye shape which, yes, are genetically based, but the surface commonality is not enough to justify racial stereotypes. For those stereotypes to be true, the genetics of race have to extend deeper. However, modern genetic data has demonstrated the vast majority of variation (>85%) is found within populations, rather than between them (<15%).

http://www.pnas.org/content/94/9/4516.full
http://www2.webmatic.it/workO/s/113/pr-465-file_it-Current%20Genomics%204.pdf
https://books.google.com/books?hl=en&lr=&id=tlSspaBLkhoC&oi=fnd&pg=PA19&ots=WJHCYRHu5I&sig=9pZlbgPeDdjHwGvE5eOTofn6hTM#v=onepage&q&f=false
http://beck2.med.harvard.edu/week4/lewontin_feldman_sm.pdf
https://www.academia.edu/5017557/Genetic_Basis_of_Human_Biodiversity_An_Update

https://onlinelibrary.wiley.com/doi/abs/10.1002/ajpa.20900
"[B]oundaries in global variation are not abrupt and do not fit a strict view of the race concept; the number of races and the cutoffs used to define them are arbitrary. The race concept is at best a crude first-order approximation to the geographically structured phenotypic variation in the human species."
—biological anthropologist John Relethford in 2009

thank you very much