Message from @Shibe
Discord ID: 497259941539872768
bro, if someone in a literal history book says hey here's a parable
John 8:58 NIV
**John 8:58 - New International Version (NIV)**
```Dust
<58> "Very truly I tell you," Jesus answered, "before Abraham was born, I am!" ```
DRA is so based
Sri Dharma Pravartaka Acharya, he has a Phd in religious studies. I believe he studied with catholics for a while as well on bibilical hermeneutics and interpretation. You might say he is a little biased given his religious background, but his religious academic background is pretty hard to dismiss. Plus the guy spends hours talking about sexual and liberal degeneracy and atheism in the modern world, so I can't just call him a liberal academic. @Immensa Despite the name he is actually a white guy of Spanish and English descent.
Yeah, its a way that greek functions and modifies language
John 8:58 KJV
**John 8:58 - King James Version (KJV)**
```Dust
<58> Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. ```
then the parable is not literal
but the book is still literal
Mark 13:32 is not a parable
**Mark 13:32 - Douay-Rheims 1899 American Edition (DRA)**
```Dust
<32> But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. ```
then he's being literal
**Mark 13:32 - Douay-Rheims 1899 American Edition (DRA)**
```Dust
<32> But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. ```
you're the one calling him a liar
how do you know what christ knew while on earth
I dont get it why not just reference the original bible smh
i believe what jesus taught
there's several versions dood
no mark 13 isn't a parable
Matthew 5:10 ESV
**Matthew 5:10 - English Standard Version (ESV)**
```Dust
<10> "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. ```
Yes or no
What exactly is that verse saying?
Is christ all knowing or not
mark 13:32-37 isn't a parable
**Mark 13:32-37 - New King James Version (NKJV)**
```Dust
No One Knows the Day or Hour
<32> "But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. <33> Take heed, watch and pray; for you do not know when the time is. <34> It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. <35> Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning— <36> lest, coming suddenly, he find you sleeping. <37> And what I say to you, I say to all: Watch!"```
one of my favorites
>believing what jesus taught but its a revision
Matthew 5
what's a revision
darn
Turia yes or no is christ all knowing or not
Matthew 5:1-12
**Matthew 5:1-12 - New Revised Standard Version (NRSV)**
```Dust
The Beatitudes
<1> When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. <2> Then he began to speak, and taught them, saying: <3> "Blessed are the poor in spirit, for theirs is the kingdom of heaven. <4> "Blessed are those who mourn, for they will be comforted. <5> "Blessed are the meek, for they will inherit the earth. <6> "Blessed are those who hunger and thirst for righteousness, for they will be filled. <7> "Blessed are the merciful, for they will receive mercy. <8> "Blessed are the pure in heart, for they will see God. <9> "Blessed are the peacemakers, for they will be called children of God. <10> "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. <11> "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. <12> Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. ```
Mark 13:32
**Mark 13:32 - Douay-Rheims 1899 American Edition (DRA)**
```Dust
<32> But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. ```