*dab*

**dab**

International Revolutionary Conglomerate

takbir!!!!!!

🐴 👞 horseshoe confirmed 🐴 👞

🐴 👞 horse shoe confirmed 🐴 👞

Labor in its true form is a medium for man’s true self-fulfillment, for the full development of his potentialities; the conscious utilization of the forces of nature should take place for his satisfaction and enjoyment. In its current form, however, it cripples all human faculties and enjoins satisfaction. The worker ‘does not affirm but contradicts his essence’. ‘Instead of developing his free physical and mental energies, he mortifies his body and ruins his mind. He therefore first feels he is with himself when he is free from work and apart from himself when he is at work. He is at home when he does not work and not at home when he does. His working is, therefore, not done willingly but under compulsion. It is forced labor. It is, therefore, not the satisfaction of a need, but only a means for the satisfaction of wants outside of it’.

In consequence, ‘Man [the worker] feels himself acting freely only in his animal functions like eating, drinking and begetting ... whereas in his human functions he is nothing but an animal. The animal becomes the human and the human the animal’. This holds alike for the worker (the expropriated producer), and for him who buys his labor. The process of alienation affects all strata of society, distorting even the ‘natural’ functions of man. The senses, the primary sources of freedom and happiness according to Feuerbach, are reduced to one ‘sense of possessing’. They view their object only as something that can or cannot be appropriated. Even pleasure and enjoyment change from conditions under which men freely develop their ‘universal nature’ into modes of ‘egoistic’ possession and acquisition.

Marx’s analysis of labor under capitalism is thus quite deep seated, going further than the structure of economic relationships to the actual human content. Relations such as those between capital and labor, capital and commodity, labor and commodity, and those between commodities are understood as human relations, relations in man’s social existence. Even the institution of private property appears as ‘the product, result and inevitable consequence of the alienated mode of labor,’ and derives from the mechanisms of the social mode of production. The alienation of labor leads to the division of labor so characteristic of all forms of class society: ‘Each man has a particular, exclusive sphere of activity, which is forced upon him and from which he cannot escape a division that is not overcome when the abstract freedom of the individual is proclaimed in bourgeois society. Labor separated from its object is, in the last analysis, an ‘alienation of man from man’; the individuals are isolated from and set against each other. They are linked in the commodities they exchange rather than in their persons. Man’s alienation from himself is simultaneously an estrangement from his fellow men.

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continue to pray to Yellowstone. concentrate on the magma chamber. we can end it here. we can end it for all time.

Me

Its just a coinvidence

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