I avoid specific callouts to such things in our speeches because our topics retain our own people as a complete moral focus, and if we are to use the names of other groups it will draw that focus away from us. Previously when the manifesto used such a label for extranationals, that one sentence where our message spoke of others, not ourselves, was quoted at a ten to one ratio to any other component.

Secondly, Jews are not exempt from my moral convictions. If I say that a matter is reprehensible, repugnant, and so on, Jews are not given a clearance to our moral judgement. That is the beauty of a universal moral structure. No one is exempt. Our condemnations apply just as much to Jews as anyone else.