Message from @aymem

Discord ID: 522537753297289216


2018-12-12 22:15:44 UTC  

>The latter of which was infinitely more important than national identity before the 19th century, even between countries like England and France that already had a proto-national identity

Yes, there was always an importance, a huge one in fact, however this was at a time when these nation-states who were led also by religion began realising how much an adverse effect religion had on their control which slowly began creating the idea of "secularism" much like how you secularise the yolk of an egg, the center, the same occurred with religion and nation-states

2018-12-12 22:15:45 UTC  

Romantic (and by extension risorgimento) nationalism of the 19th century was inherently secular.

2018-12-12 22:15:51 UTC  

^ yup

2018-12-12 22:15:56 UTC  

It was only reactionary movements such as that in France that was religious.

2018-12-12 22:16:09 UTC  

>And it's silly to suggest that nationalism didn't exist before that.

Before when fam?

2018-12-12 22:16:18 UTC  

Before the 19th century.

2018-12-12 22:16:34 UTC  

Someone in TRC tried to argue that with me once

2018-12-12 22:16:44 UTC  

The proliferation of the press, transportation technology (the train), and the telegraph all allowed language to become standardized.

2018-12-12 22:16:46 UTC  

You both agree with me. Let's not flog this section too much

2018-12-12 22:16:48 UTC  

That it didn't truly exist until the French Revolution gave it a definition

2018-12-12 22:17:16 UTC  

>For example Rome, that did have a civic identity (although it didn't extend much outside of Italy) or Greek city-states which had their own localized identities and considered themselves as diverse as early modern Europe.

You're using the idea of civic identities, which i hope you'll define later, and yes Rome did have a huge identity and it's influence reached the maximum it could (which for it's time was immense eventhough for now it's pretty weak) this isn't an aspect of nationalism though

2018-12-12 22:17:33 UTC  

@εïз irma εïз you really should've let me asnwer everything at once

2018-12-12 22:17:42 UTC  

now i have to keep scrolling up for your responses

2018-12-12 22:17:45 UTC  

and piece them together with my response

2018-12-12 22:17:47 UTC  

A civic identity as in based on a shared identity, not based on religious or ethnic similarities.

2018-12-12 22:17:59 UTC  

what shared identity though?

2018-12-12 22:18:02 UTC  

Not unlike romanticism of the 19th century.

2018-12-12 22:18:18 UTC  

you're pretending an identity is nearly always religious or ethnic

2018-12-12 22:18:22 UTC  

when it isn'0t the case in history

2018-12-12 22:18:25 UTC  

even before the 1500s

2018-12-12 22:18:28 UTC  

for every single case

2018-12-12 22:18:29 UTC  

Well for the French, as I briefly mentioned, they had a proto-national character by being at war with the English for a hundred years.

2018-12-12 22:18:38 UTC  

@aymem everybody has Angel powers and a mate.

2018-12-12 22:18:40 UTC  

The proto-English and French national identities were based on their rivalry with each other.

2018-12-12 22:18:44 UTC  

and one thing, i do realise nationalism is an incrementation of identity and how it always evolves

2018-12-12 22:18:54 UTC  

i'm not saying we should go back in time

2018-12-12 22:18:59 UTC  

i'm saying we should evolve

2018-12-12 22:19:15 UTC  

Most countries did not have a real identity before the 1500's and even afterwards.

2018-12-12 22:19:52 UTC  

Most people knew their lives in association with their lord. There was no connection to governmental authority or any connection to the identity of the country as a whole, and this was made possible by the fact that nobody spoke the same way you did. Ex., France.

2018-12-12 22:20:15 UTC  

Modern French is based entirely off of the Parisian dialect spoken in the Ile-de-France, it's not how most people spoke.

2018-12-12 22:20:31 UTC  

And it's the same in Germany and Spain and Italy.

2018-12-12 22:20:45 UTC  

I guess I'm done.

2018-12-12 22:20:48 UTC  

okay gucci

2018-12-12 22:24:51 UTC  

>Most countries did not have a real identity before the 1500's and even afterwards.

Yes, this is my point for the most part.

>Most people knew their lives in association with their lord. There was no connection to governmental authority or any connection to the identity of the country as a whole, and this was made possible by the fact that nobody spoke the same way you did. Ex., France.

This, is also my point, there was no identity because there was never an idea of melding nation with state, people lived their lives by their lord and whatever feudalistic societal hamlet they were apart of. However in these small connection of hamlets where a stabilised culture could occur, these differences were created, even if they were small. However even by saying this, i'm not saying we should close ourselves of, i'm only saying we should take a pluralistic approach and at the same continue the inevitable process which is internationalism, but not in a process that still damages the person and ethnos and is ultimately not even driven by culture or truth.

>Modern French is based entirely off of the Parisian dialect spoken in the Ile-de-France, it's not how most people spoke.

Yup.

>And it's the same in Germany and Spain and Italy.

Nearly always use Italy and France as examples since they're the easiest to use, and Spain for reference to now since Spain was never truly able to extinguish regionalism at the extent that other nations did since Spain has nearly always had a separate path from other European countries

2018-12-12 22:24:55 UTC  
2018-12-12 22:26:26 UTC  

And Spain didn't follow the same route as Germany, France, or Italy because the country was dominated by agrarian hidalgos and all of the things that allowed romanticism to take root in those other countries were never Spanish.

2018-12-12 22:26:49 UTC  

The agrarian country didn't have a need for trains and literacy rates were too low to take advantage of any unified language.

2018-12-12 22:27:31 UTC  

Your claim was that nationalism was bourgeois but it's natural and this is evident.

2018-12-12 22:32:19 UTC  

>Knows hidalgos ;)

Btw don't you think alternatives could've atleast been taken to a unitary state? And no, my claim is still it's bourgeoisie (and this isn't even by marxist observation since the marxist argument against nationalism is pretty bad) not so much that it's natural, what i'm saying is the process of globalisation would occur sooner or later and capitalism merely accelerated this (nationalism does not come from capitalism) and through this rapid expansion, nationalism was used when if nature were to have taken it's course we would either see a more pluralistic society or a more integrated society (obviously not now) but that would not have violently destroyed so much from such a hurry. What i'm saying is that Nationalism was the choice taken by the bourgeoisie, and yes, I am still of the belief that nationalism is a bourgeoisie creation, but with globalism, nationalism has become less and less of a wanted structure and people (such as fascists and even before then) have mistaken their love for culture and protection of their ethnos with nationalism and have confused the two, I wouldn't necessarily call it stockholm syndrome, just more of a feeling a hole that needs to be filled but was taken from the structure they ironically believe to be their opium.

2018-12-12 22:33:35 UTC  

I'll say this though, Nationalism **does not** come from Capitalism, I'd argue it comes from Mercantilism since this is when nationalism would've ACTUALLY been needed and wanted, however you may have a different opinion so i don't know.

2018-12-12 22:33:43 UTC  

No I totally disagree that it's bourgeois. It was a byproduct of naturally occurring material conditions which are in principle the same as the regionalism in Spain for example.