Message from @snake
Discord ID: 658849359030386688
To find full blown spiteful mutants you need to look at the real freaks who advocate this stuff
Maybe I am too cynical about such things, yes she is def an outlier.
So in general that’s how I explain the push
But not why it’s adopted
Most of the people who adopt the ideas are normal
People pushing it are SM or Jews
So like the hardcore SJW crazy type that came up with the Code of conduct? And then most people are normies that just adopt it mindlessly?
And of course upper middle class globo homo city types adopt it
Because their the most open to it
@tienXtreme yes, it is taught in universities
After being told to obey authority your whole life in regular school
So they develop a authoritarian view on knowledge
Good point. That's how the marxists gained influence in russia, decades before 1917 was the universities
I read someone say socialist movements were due to envy of capitalist europe at the time
But wouldn't that mean you would want capitalism? Heh
Yeah that makes no sense
Anyway, socialism and communism always spreads through the middle classes
Never working classes
Working classes don’t give a shit about factory workers
So making them hate capitalists is the easy part
“Rofl? You fucking dumb cyka?!” - Russian worker
Yeah it seems like this weird paradox of rich educated twits like lenin trying to rally the workers.
And "the workers" not giving a shit
So lenin decided to dispense with that and just lead a revolution in their name
The Parable of the Bags of Gold
14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.
19 “After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’
21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’
23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’
26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
twice even haha
people still doubt christianity is jewish
propaganda
So he was against Bausparen under European rates 🙂
Breakdown of Political and Economic Structure
The passionate and violent happenings that have, in recent years, strained to almost the point of complete breakdown the political and economic structure of society are too numerous and complex to attempt, within the limitations of this general survey, to arrive at an adequate estimate of their character. Nor have these tribulations, grievous as they have been, seemed to have reached their climax, and exerted the full force of their destructive power. The whole world, wherever and however we survey it, offers us the sad and pitiful spectacle of a vast, an enfeebled, and moribund organism, which is being torn politically and strangulated economically by forces it has ceased to either control or comprehend. The Great Depression, the aftermath of the severest ordeals humanity had ever experienced, the disintegration of the Versailles system, the recrudescence of militarism in its most menacing aspects, the failure of vast experiments and new-born institutions to safeguard the peace and tranquillity of peoples, classes and nations, have bitterly disillusioned humanity and prostrated its spirits. Its hopes are, for the most part, shattered, its vitality is ebbing, its life strangely disordered, its unity severely compromised.
On the continent of Europe inveterate hatreds and increasing rivalries are once more aligning its ill-fated peoples and nations into combinations destined to precipitate the most awful and implacable tribulations that mankind throughout its long record of martyrdom has suffered. On the North American continent economic distress, 189 industrial disorganization, widespread discontent at the abortive experiments designed to readjust an ill-balanced economy, and restlessness and fear inspired by the possibility of political entanglements in both Europe and Asia, portend the approach of what may well prove to be one of the most critical phases of the history of the American Republic.
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Asia, still to a great extent in the grip of one of the severest trials she has, in her recent history, experienced, finds herself menaced on her eastern confines by the onset of forces that threaten to intensify the struggles which the growing nationalism and industrialization of her emancipated races must ultimately engender. In the heart of Africa, there blazes the fire of an atrocious and bloody war—a war which, whatever its outcome, is destined to exert, through its world-wide repercussions, a most disturbing influence on the races and colored nations of mankind.
With no less than ten million people under arms, drilled and instructed in the use of the most abominable engines of destruction that science has devised; with thrice that number chafing and fretting at the rule of alien races and governments; with an equally vast army of embittered citizens impotent to procure for themselves the material goods and necessities which others are deliberately destroying; with a still greater mass of human beings groaning under the burden of ever-mounting armaments, and impoverished by the virtual collapse of international trade—with evils such as these, humanity would seem to be definitely entering the outer fringes of the most agonizing phase of its existence.
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Signs of Moral Downfall
Islám had both as a result of the rising tide of secularism and in direct consequence of its declared and persistent hostility to the Faith of Bahá’u’lláh sunk to a depth of abasement rarely attained in its history. Christianity had, likewise, owing to causes not wholly dissimilar to those operating in the case of its sister Faith, steadily weakened, and was contributing, in an increasing measure, its share to the process of general disintegration—a process that must necessarily precede the fundamental reconstruction of human society.
The signs of moral downfall, as distinct from the evidences of decay in religious institutions, would appear to be no less noticeable and significant. The decline that has set in in the fortunes of Islamic and Christian institutions may be said to have had its counterpart in the life and conduct of the individuals that compose them. In whichever direction we turn our gaze, no matter how cursory our observation of the doings and sayings of the present generation, we can not fail to be struck by the evidences of moral decadence which, in their individual lives no less than in their collective capacity, men and women around us exhibit.
There can be no doubt that the decline of religion as a social force, of which the deterioration of religious institutions is but an external phenomenon, is chiefly responsible for so grave, so conspicuous an evil. “Religion,” writes Bahá’u’lláh, “is the greatest of all means for the establishment of order in the world and for the peaceful contentment of all that dwell therein. The weakening of the pillars of religion hath strengthened the hands of the ignorant and made them bold and arrogant. Verily I say, whatsoever hath lowered the lofty station of religion hath increased the waywardness of the wicked, and the result cannot be but anarchy.”
“Religion,” He, in another Tablet, has stated, “is a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world, for the fear of God impelleth man to hold fast to that which is good, and shun all evil. Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness, of justice, 187 of tranquillity and peace cease to shine.” “Know thou,” He, in yet another connection, has written, “that they who are truly wise have likened the world unto the human temple. As the body of man needeth a garment to clothe it, so the body of mankind must needs be adorned with the mantle of justice and wisdom. Its robe is the Revelation vouchsafed unto it by God.”
No wonder, therefore, that when, as a result of human perversity, the light of religion is quenched in men’s hearts, and the divinely appointed Robe, designed to adorn the human temple, is deliberately discarded, a deplorable decline in the fortunes of humanity immediately sets in, bringing in its wake all the evils which a wayward soul is capable of revealing. The perversion of human nature, the degradation of human conduct, the corruption and dissolution of human institutions, reveal themselves, under such circumstances, in their worst and most revolting aspects. Human character is debased, confidence is shaken, the nerves of discipline are relaxed, the voice of human conscience is stilled, the sense of decency and shame is obscured, conceptions of duty, of solidarity, of reciprocity and loyalty are distorted, and the very feeling of peacefulness, of joy and of hope is gradually extinguished.
Such, we might well admit, is the state which individuals and institutions alike are approaching. “No two men,” Bahá’u’lláh, lamenting the plight of an erring humanity, has written, “can be found who may be said to be outwardly and inwardly united. The evidences of discord and malice are apparent everywhere, though all were made for harmony and union.” “How long,” He, in the same Tablet, exclaims, “will humanity persist in its waywardness? How long will injustice continue? How long is chaos and confusion to reign amongst men? How long will discord agitate the face of society? The winds of despair are, alas, blowing from every direction, and the strife that divideth and afflicteth the human race is daily increasing.”
The recrudescence of religious intolerance, of racial animosity, and of patriotic arrogance; the increasing evidences of selfishness, of suspicion, of fear and of fraud; the spread of terrorism, of lawlessness, of drunkenness and of crime; the unquenchable thirst for, and the feverish pursuit after, earthly vanities, riches and pleasures; the weakening of family solidarity; the laxity in parental control; the lapse into luxurious indulgence; the irresponsible attitude towards marriage and the consequent rising tide of divorce; the degeneracy of art and music, the infection of literature, and the 188 corruption of the press; the extension of the influence and activities of those “prophets of decadence” who advocate companionate marriage, who preach the philosophy of nudism, who call modesty an intellectual fiction, who refuse to regard the procreation of children as the sacred and primary purpose of marriage, who denounce religion as an opiate of the people, who would, if given free rein, lead back the human race to barbarism, chaos, and ultimate extinction—these appear as the outstanding characteristics of a decadent society, a society that must either be reborn or perish.
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