"Letâs see then how they deal with their cause, those for whose cause we are supposed to work, sacrifice ourselves, and be filled with enthusiasm.
You are able to report thoroughly on God, since you have investigated âthe depths of divinityâ for thousands of years, and have seen into its heart, so that you can probably tell us how God himself deals with âGodâs cause,â which we are called to serve. Nor do you conceal the Lordâs activities. Now what is his cause? Does he make an alien cause, the cause of truth or love, his own, as he expects us to do? You are outraged at this misunderstanding, and you inform us that Godâs cause is indeed the cause of truth and love, but this cause cannot be called alien to him, because God himself is truth and love; you are outraged at the assumption that God might resemble us poor worms by promoting an alien cause as his own. âShould God promote the cause of truth, if he is not himself truth?â He cares only for his own cause, but since he is all in all, therefore all is his affair! But we, we are not all in all, and our affair is utterly small and contemptible; therefore, we must âserve a higher cause.â âNow it is clear, God cares only for what is his, deals only with himself, thinks only of himself and looks out only for himself; woe to all that is not well-pleasing to him. He serves nothing higher and satisfies only himself. His cause isâa purely egoistic affair.
How does it stand with humanity, whose cause we should make ours? Is its cause perhaps that of another, and does humanity serve a higher cause? No, humanity sees only itself, humanity wants to promote only humanity, humanity itself is its own cause. So that it develops, it lets people struggle away in its service, and when they have accomplished what humanity needs, it throws them on the dung-heap of history in its gratitude. Isnât humanityâs causeâa purely egoistic affair?"
