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Meredith Brace of San Diego, California, believed in integration. She lived in
a white area, but the neighborhood school, Harding Elementary, was 90 percent
Hispanic. She thought whites should go to Harding rather than escape to a white
school. Even before her son was old enough to enroll, she joined the Harding
PTA, raised money for Harding, and went door-to-door to promote it to white
neighbors. After her son began to attend, she became president of the PTA, and
set up after-school art and theater classes to bring whites and Hispanics together.
They were disbanded because so few people took part.
She kept her son at Harding for three years before finally giving up. “[W]e
have nothing in common [with Hispanics],” she said. “Every time my husband
and I would go over for an event, my husband would feel like it was his first
time. We haven’t made any friends.” Her son made no friends either. “He hasn’t
been invited to a birthday party,” she explained. “There is absolutely no after-
school interaction. For his birthday, he invited four of his classmates. Only one
came.

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@Deleted User That's really cool, man. Do you often attend meetings like that?

Polish do that too, my ex who was polish told me to never say to her parents that I had some Ukrainian.

@DeusVolk Interesting. Was she second or third generation?

Second. Both parents were full blooded polish.

Hung out with other Polish, went to Polish church, etc

I hear him

@DeusVolk Nothing wrong with that.

white culture is difficult for people to grasp in America because it is the dominant culture (still) and so it's just "normal".

Mrs. Brace joined her neighbors and transferred her son to Hope Elementary
School, which was still 73 percent white. As one white parent explained, “[I]f
half of [the neighborhood] is going in that direction, maybe we can carpool.”1
It is lunch time at the Westerly Hills Elementary School in Charlotte, North
Carolina. Black and white children sit next to each other in what seems to be
complete disregard for race. The school appears to have passed what educators
call the “lunchroom litmus test,” of whether children make friends across racial
lines. But the test is rigged. The children have assigned seats; that is the only
way to get blacks and whites to eat together.

@SamanthaM I agree. It was just strange to see it coming from poz Southern California.

>ethnic identity

@Deleted User I can hear you now, so keep doing whatever you just did

I went to a high school that was 95% white 👌🏼

@Daniel Turch Lucky you!

just googled the demographics, 97% white

What a shame

rural kentucky 👌🏼

@John O - Libertarian meetings?

Any political meeting

Yes

I go to this club's meetings weekly.

Dude, you're a really high energy guy. Keep it up, bro

@SamanthaM The Jewish Generation?

Generation J?

@Deleted User That's the Libertarian group? What was the name again?

@John O - Lol, great name for the X-ers

i think a large part of it is an attraction to exoticism

That too

they are different, and thus more attractive as a result

That could be true, and is pushed by the MSM all the time.

^

Discussing the benefits of mixing

the word is weeb trash

During the civil rights era, churches made a passionate, moral case for
integration. Have they practiced what they preached? Churches are not governed
by the same civil rights laws as schools and employers. This explains why they
are some of the most segregated institutions in America. According to one study,
nearly 95 percent of churches have congregations that are at least 80 percent one
race or ethnic group.143 In a school or neighborhood, this would be considered
hyper-segregation.
Churches have tried to fight this tendency, mostly without success. In 1965,
New Covenant Presbyterian Church was the first church in Miami established
specifically to encourage integration. It prompted glowing news stories about its
integrated congregation, choir, and administration. By 2006, it had only one
white member.144
Fred Caldwell, bishop of Greenwood Acres Full Gospel Baptist Church in
Shreveport, Louisiana, got so tired of seeing only black faces in his congregation
of 5,000 that he started paying whites to show up for services: $5.00 a hour on
Sundays and $10.00 on Thursday evenings. “God wants a rainbow in his
church,” he explained.

I often watch the mangoos

i have been to a black church

it was profoundly uncomfortable